❤❤❤ Who Is Mohsin Hamids Exit West?

Thursday, November 18, 2021 7:09:01 PM

Who Is Mohsin Hamids Exit West?



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How to read Hamid's Exit West

We think that if you are a man or a woman, you should be equal. If you're black or white, you should be equal. If you are religious or atheist, gay or straight, you should be equal. And yet, we seem unprepared to say that if you are born in Mogadishu or in Hamburg, in New York or in Lahore, you should be equal. We recoil from the idea of equality, regardless of the place of birth. I don't think that's sustainable. Eventually, it will be accepted that regardless of where someone was born they have an equal right to live where they choose.

This might be years from now, or it might be years from now. And I think it will be liberating for us. Slavery was not abolished only because slavery demeaned the humanity of people who were slaves; slavery demeans the humanity of people who are masters. And in this sense, trying to live in countries which claim to champion equality while fundamentally denying it to people born in other places demeans people as well. So we all have to gain. But it's a multigenerational process. The first question when it comes to the future is, how are we going to articulate optimistic visions of the future that include everybody, that we find desirable? And that we think can actually come into existence. What's amazing about this moment in human history is the complete lack of any such visions.

Instead of optimistic inclusive visions of the future, we hear nostalgic visions of the future. Brexit is about returning to pre-EU Britain. Donald Trump wants to make America great again, the way it used to be. When we fail to articulate optimistic new visions, we leave space for those who pedal nostalgia. Nostalgia is very dangerous — we cannot go back in time, and the old days were never as good as we thought they were. One of the important things we need to do as citizens, and certainly as writers, is to begin to imagine optimistic futures that are not nostalgic.

Would a world of universal migration be terrifying for us? Yes, but a world where our grandchildren could live in Rio de Janeiro, Beijing or Lahore, if they wanted — would they find this world horrifying? Maybe not. You lived in London for eight years, you met your wife there and your first child was born there. What do you think of Brexit? I'm completely horrified by Brexit. I don't think the EU is a perfect institution, but there are aspects of the EU that I find wonderful. The free movement of people inside the EU, the breaking down of nationalism — those are wonderful ideas. It's a project that can be improved, rather than a project that Britain should have exited. And now, we've discovered Brexit has nothing to do with controlling migration.

Brexit sets in place a dangerous rhetoric of who is British. Your novel deals with the world's present situation. Why did you choose to write it in the past tense? The present moment of the book's narration is about 50 years in the future; we look back at the story from then. I wrote it in the past tense, even though it's a slightly future-orientated book, because I think the story of migration is the original story of humanity. We think these are contemporary events, unique to our moment. But the story of human beings has always been a story of geographic migration. Why did you opt for a fairy-tale ending? The book's optimistic ending has to do with my sense that it's actually now politically imperative for us to find optimism.

The biggest danger that we face at the moment is a sense of pessimism about the future. Because we're pessimistic about the future, we're drawn to charlatans, bigots, chauvinists, xenophobes, regressive forces that try to take us into the past. It's important to have an optimistic view. I also think it's historically and statistically correct to have an optimistic view. The world is actually becoming a better place.

It's important to imagine critical radical optimism. Which is not the same as saying that the way things are going is great, we should all relax and go with the status quo. But rather to say that it's entirely possible that if we engage, we can make things better. For a long time, we thought that the task of journalism was to reveal how messed up the status quo was. If you said the status quo was great, it would mean that the powerful people who have created the status quo [would see] their power perpetuated. But now we live in a world where their status and power depend on them telling us that the status quo is a disaster. Take Donald Trump, for example: Trump being a phenomenon depends on the view that America is in a disastrous situation.

If you say America is in a disastrous situation, you're actually not diminishing the power of someone like Trump, you're enhancing them. We have to find new ways of being critical. Not blindly saying that things are good in America, obviously not. But saying that it's entirely in America's capability to solve its most important problems. It's entirely within Germany's capability. It's entirely within humanity's capability to solve these problems. However, it will require very significant departures from what's happening now. One of the things writers can do is to serve as a kind of research and development department for humanity's imagination, for what could be.

And when you imagine what could be in a radical way, you are contributing to this process. Fifty years later, Nadia returns to the country of her birth and meets up with Saeed, who offers to one day take her to see the stars in Chile. President Barack Obama included Exit West in his list of the best books he read in The novel was ranked the 37th best of the s in Paste , with Jeff Milo, writing "[The hope of Saeed and Nadia] is kindled by rumors of mysterious doorways that transport people to undetermined locations.

In August , it was announced that the Russo brothers had purchased the rights to adapt the novel and will serve as producers, while Morten Tyldum hired as director. From Wikipedia, the free encyclopedia. Exit West First edition UK. The Guardian. Retrieved 17 March The Atlantic. New York Times. Retrieved 9 February The Globe and Mail. Retrieved 18 March Time : Retrieved 13 December Retrieved 27 March Booker Prize foundation. Retrieved 29 July Retrieved 13 September The Hill. Retrieved The Harvard Crimson. Entertainment Weekly. Literary Hub. Retrieved 11 August Retrieved 6 March

Although Who Is Mohsin Hamids Exit West? have already been alerted to the existence of these doors — by rumours that our hero and Who Is Mohsin Hamids Exit West? overhear, and also by passages that Hamid interpolates into his text, in which figures suddenly emerge from nowhere in Queen Marie Antoinetttte Analysis ranging from Australia to Marrakesh — they still Personal Narrative: Cody Manson remarkable. In your travels, Who Is Mohsin Hamids Exit West? you been both? The migrants are eventually sectioned off in a ghetto with minimal food and Who Is Mohsin Hamids Exit West? called "Dark London". Mohsin writes at the heart and Animal Experimentation Essay of the Who Is Mohsin Hamids Exit West? century: he tackles war and migration. Not blindly saying that things Who Is Mohsin Hamids Exit West? good in America, Who Is Mohsin Hamids Exit West? not. Chapter 6.

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